The
Wildkirchli caves in the
Appenzell Alps show traces of
Neanderthal habitation (about 40,000 BCE). During the
Würm glaciation (up to c. 11700 BP), the entire Alps were covered in ice.
Anatomically modern humans reach the Alpine region by c. 30,000 years ago. MtDNA
Haplogroup K (believed to have originated in the mid-Upper Paleolithic, between about 30,000 and 22,000 years ago, with an estimated age here of c. 12,000 years BP), is a
genetic marker associated with southeastern Alpine region.[1]
Traces of
transhumance appear in the
neolithic. In the
Bronze Age, the Alps formed the boundary of the
Urnfield and
Terramare cultures.
The mummy found on the
Ötztal Alps, known as "
Ötzi the Iceman", lived c. 3200 BC. At that stage the population in its majority had already changed from an economy based on hunting and gathering to one based on agriculture and animal husbandry. It is still an open question whether forms of pastoral mobility, such as
transhumance (alpiculture), already existed in prehistory.[2]
The earliest historical accounts date to the Roman period, mostly due to
Greco-Roman ethnography, with some epigraphic evidence due to the
Raetians,
Lepontii and
Gauls, with
Ligurians and
Venetii occupying the fringes in the southwest and southeast, respectively (
Cisalpine Gaul) during the 4th and 3rd centuries BC.
The
Rock Drawings in Valcamonica date to this period. A few details have come down to modern scholars of the conquest of many of the Alpine tribes by
Augustus, as well as
Hannibal's battles
across the Alps.
Most of the local Gallic tribes allied themselves with the Carthaginians in the
Second Punic War, for the duration of which Rome lost control over most of Northern Italy. The
Roman conquest of Italy was only complete after the Roman victory over Carthage, by the 190s BC.
Satellite photo showing the Alps in winter, at the top of the Italian peninsula.
Between 35 and 6 BC, the Alpine region was gradually integrated into the expanding
Roman Empire. The contemporary monument
Tropaeum Alpium in
La Turbie celebrates the victory won by the Romans over 46 tribes in these mountains. The subsequent construction of roads over the Alpine
passes first permitted southern and northern Roman settlements in the Alps to be connected, and eventually integrated the inhabitants of the Alps into the culture of the Empire. The
upper Rhône valley or Vallis Poenina fell to the Romans after a battle at Octodurus (
Martigny) in 57 BC.
Aosta was founded in 25 BC as Augusta Praetoria Salassorum in the former territory of the
Salassi.
Raetia was conquered in 15 BC.
With the division of the Roman Empire and the collapse of its Western part in the fourth and fifth centuries, power relations in the Alpine region reverted to their local dimensions. Often dioceses became important centres. While in Italy and Southern France, dioceses in the Western Alps were established early (beginning in the fourth century) and resulted in numerous small sees, in the
Eastern Alps such foundations continued into the thirteenth century and the dioceses were usually larger. New monasteries in the mountain valleys also promoted the
Christianisation of the population.[3] In that period the core area of supra-regional political powers was mainly situated north of the Alps, first in the
Carolingian Empire and later, after its division, in France and the
Holy Roman Empire. The
German emperors, who received the imperial investiture from the Pope in Rome between the ninth and the fifteenth centuries, had to cross the Alps along with their entourages.
In the 7th century, much of the
Eastern Alps were settled by
Slavs. Between the 7th and 9th century, the Slavic principality of
Carantania existed as one of the few non-Germanic polities in the Alps. The
Alpine Slavs, who inhabited the majority of present-day
Austria and
Slovenia, were gradually
Germanized from the 9th to the 14th century. The modern
Slovenes are their southernmost descendants.
The successive emigration and occupation of the Alpine region by the
Alemanni from the 6th to the 8th centuries are, too, known only in outline. For "mainstream" history, the
Frankish and later the
Habsburg empire, the Alps had strategic importance as an obstacle, not as a landscape, and the
Alpine passes have consequently had great significance militarily.
Between 889 and 973, a community of Muslim raiders opperating from their base of
Fraxinetum, on the coast of
Provence, blocked the Alpine passes to Christian travelers until their expulsion by Christian forces led by
Arduin Glaber in 973, at which point transalpine trade was able to resume.[4][5]
Not until the final breakup of the
Carolingian Empire in the 10th and 11th centuries is it possible to trace out the local history of different parts of the Alps, notably with the High Medieval
Walser migrations.
Later Medieval to Early Modern Era (1200 to 1900)
The French historian
Fernand Braudel, in his famous volume on Mediterranean civilisation, describes the Alps as "an exceptional range of mountains from the point of view of resources, collective disciplines, the quality of its human population and the number of good roads."[6] This remarkable human presence in the Alpine region came into being with the
population growth and agrarian expansion of the
High Middle Ages. At first a mixed form of agriculture and animal husbandry dominated the economy. Then, from the Late Middle Ages onwards,
cattle tended to replace sheep as the dominant animals. In a few regions of the northern slope of the Alps, cattle farming became increasingly oriented toward long-range markets and substituted agriculture completely. At the same time other types of interregional and transalpine exchange were growing in significance. The most important pass was the
Brenner, which could accommodate cart traffic beginning in the fifteenth century. In the Western and Central Alps, the passes were practicable only by
pack animals up to the period around 1800.[7]
The process of state formation in the Alps was driven by the proximity to focal areas of European conflicts such as in the
Italian wars of 1494–1559. In that period the socio-political structures of Alpine regions drifted apart. One can identify three different developmental models: one of princely centralization (Western Alps), a local-communal one (Switzerland) and an intermediate one, characterised by a powerful
nobility (Eastern Alps).
Until the late nineteenth century many Alpine valleys remained mainly shaped by agrarian and pastoral activities. Population growth favoured the intensification of land use and the spread of corn, potato and cheese production. The shorter
growing season at higher altitudes did not seem to be an impediment until around 1700. Later, however, it became a major obstacle to the further intensification of agriculture, especially in comparison to the surrounding lowlands where
land productivity increased rapidly. Inside the Alpine region there was a striking difference between the western and central parts, which were dominated by small farming establishments, and the eastern part, which were characterised by medium or big farms. Migration to the urbanised zones of the surrounding areas was already apparent before 1500 and was often temporary. In the Alps themselves, urbanisation was slow.[8]
In the Central Alps the chief event, on the northern side of the chain, is the
gradual formation from 1291 to 1516 of the
Swiss Confederacy, at least so far as regards the mountain
Cantons, and with especial reference to the independent confederations of the Grisons and the Valais, which only became full members of the Confederation in 1803 and 1815 respectively. The attraction of the south was too strong for both the Forest Cantons and the
Grisons, so that both tried to secure, and actually did secure, various bits of the
Milanese.
The
Gotthard Pass was known in antiquity as Adula Mons, but it was not one of the important Alpine passes due to the impassability of the
Schöllenen Gorge north of the pass. This changed dramatically with the construction of the so-called
Devil's Bridge by the year 1230. Almost immediately, in 1231, the formerly unimportant valley of
Uri was granted imperial immediacy and became the main route connecting Germany and Italy. Also in 1230, a hospice dedicated to
Gotthard of Hildesheim was built on the pass to accommodate the pilgrims to Rome which now took this route. The sudden strategical importance for the European powers gained by what is now
Central Switzerland was an important factor in the
formation of the Old Swiss Confederacy beginning in the late 13th century.
In the case of the Western Alps (excluding the part from the chain of
Mont Blanc to the
Simplon Pass, which followed the fortunes of the
Valais), a prolonged struggle for control took place between the feudal lords of
Savoy, the
Dauphiné and
Provence. In 1349 the
Dauphiné fell to France, while in 1388 the county of
Nice passed from Provence to the house of Savoy, which also then held
Piedmont as well as other lands on the Italian side of the Alps. The struggle henceforth was limited to France and the house of Savoy, but little by little France succeeded in pushing back the house of Savoy across the Alps, forcing it to become a purely Italian power.
One turning-point in the rivalry was the
Treaty of Utrecht (1713), by which France ceded to Savoy the Alpine districts of
Exilles, Bardonnèche (
Bardonecchia),
Oulx,
Fenestrelles, and Châtean Dauphin, while Savoy handed over to France the valley of
Barcelonnette, situated on the western slope of the Alps and forming part of the county of Nice. The final act in this long-continued struggle took place in 1860, when France obtained by cession the rest of the county of Nice and also Savoy, thus remaining sole ruler on the western slope of the Alps.
Eastern Alps
The Eastern Alps had been included in the
Frankish Empire since the 9th century. From the High Middle Ages and throughout the Early Modern era, the political history of the Eastern Alps can be considered almost totally in terms of the advance or retreat of the house of
Habsburg. The Habsburgers' original home was in the lower valley of the Aar, at
Habsburg castle. They lost that district to the Swiss in 1415, as they had previously lost various other sections of what is now Switzerland. But they built an impressive empire in the Eastern Alps, where they defeated numerous minor dynasties. They won the duchy of Austria with
Styria in 1282,
Carinthia and
Carniola in 1335,
Tirol in 1363, and the
Vorarlberg in bits from 1375 to 1523, not to speak of minor "rectifications" of frontiers on the northern slope of the Alps. But on the other slope their progress was slower, and finally less successful.
It is true that they won
Primiero quite early (1373), as well as (1517) the
Ampezzo Valley and several towns to the south of
Trento. In 1797 they obtained
Venetia proper, in 1803 the secularized bishoprics of
Trento and
Brixen (as well as that of
Salzburg, more to the north), besides the Valtellina region, and in 1815 the
Bergamasque valleys, while the
Milanese had belonged to them since 1535. But in 1859 they lost to the house of Savoy both the Milanese and the Bergamasca, and in 1866 Venetia proper also, so that the Trentino was then their chief possession on the southern slope of the Alps. The gain of the Milanese in 1859 by the future king of Italy (1861) meant that Italy then won the valley of Livigno (between the Upper Engadine and Bormio), which is the only important bit it holds on the non-Italian slope of the Alps, besides the county of
Tenda (obtained in 1575, and not lost in 1860), with the heads of certain glens in the Maritime Alps, reserved in 1860 for reasons connected with hunting. Following World War I and the demise of
Austria-Hungary, there were important territorial changes in the Eastern Alps.
Modern history (1900 to present)
Population
For the modern era it is possible to offer a quantitative estimate of the population of the Alpine region. Within the area delimited by the
Alpine Convention, there were about 3.1 million inhabitants in 1500, 5.8 in 1800, 8.5 in 1900 and 13.9 in 2000.[9]
Sixteenth-century scholars, especially those from cities near the Alps, began to show a greater interest for the mountain phenomena. Their curiosity was also aroused by important questions of the genesis of the earth and the interpretation of the Bible. By the eighteenth century, a distinctive enthusiasm for nature and the Alps spread in European society. An example thereof is the famous multi-volume work "
Voyages dans les Alpes" (1779–1796) by
Horace-Bénédict de Saussure. In his work the naturalist from Geneva described, among other things, his 1787 ascent of
Mont Blanc at 4800 metres above sea level. This new interest is also reflected in literature, most notably by
Jean-Jacques Rousseau’s best-selling romantic novel "
Julie, ou la nouvelle Heloise" (1761). These cultural developments resulted in a growth of interest in the Alps as a travel destination and laid the foundation for modern tourism. As Europe was getting increasingly more urbanised, the Alps distinguished themselves as a place of nature. During the
colonial expansion many mountains in Asia, Australia and America were now named after the Alps as well.[10]
During the nineteenth and twentieth centuries several important changes occurred. First, the Alpine population was now characterised by a particular
growth rate, which was increasingly differentiated from that of the more dynamic non-mountain areas. Second, the
migratory fluxes became ever more important and ever more directed toward extra-European destinations. Beginning in the early twentieth century, several regions were affected by
depopulation.[11] This process amplified the imbalanced distribution of the population within the Alps, because the urban centres at lower altitudes experienced strong growth and clearly became the most important dynamic localities during the twentieth century.[12]
Economy
The economy showed many signs of change too. First of all, the
agriculture sector started to lose importance, and sought to survive by introducing
specialised crops in valley bottoms and reinforcing
cattle-raising at higher altitudes. This profound transformation was obviously due to the spread of
industrialisation in Europe during the nineteenth century, which had its impact on the Alps, directly or indirectly. On the one hand, activities such as
iron manufacturing, which had become prominent during the early modern era, reached their limits due to transportation costs and the increasing scale of business operations.[13] On the other hand, at the turn of the twentieth century, new opportunities emerged for the manufacturing sector, due largely to
electric power, one among the main innovations of the second industrial revolution. Abundant water and steep slopes made the Alps an ideal environment for the production of
hydroelectric power. Hence many industrial sites appeared there.[14]
However, it was undoubtedly the service sector that experienced the most important new development within the Alpine economy: the rapid rise of tourism. The first phase was dominated by summertime visits and, by about 1850, the expansion of Alpine
health resorts and spas. Later, tourism started to shift to the winter season, particularly after the introduction of ski-lifts in early twentieth century.[15] For a long time,
transit traffic and trade had been an essential part of the service sector in the Alps. The traditional routes and activities began to face strong competition from the construction of railway lines and tunnels such as the
Semmering (1854), the
Brenner (1867), the
Fréjus/Mont-Cenis (1871), the
Gotthard (1882), the
Simplon (1906) and the
Tauern (1909).[16] In 2016 opened the 57 km long
Gotthard Base Tunnel. With a maximum elevation of only 549 metres above sea level, it is the first flat direct route through the Alpine barrier.
In general, it is noteworthy that even if modern industry – tourism, the railway and later the highway system – represented opportunities for the Alps, complementing its traditional openness to new challenges, it also produced negative consequences, such as the
human impact on the environment.
Like other parts of Europe, the Alpine region was affected by the formation of the
nation states that produced tensions between various groups and had consequences for border areas. In these regions, the coercive power of the state was felt much more strongly that it had been before. Borders lost their permeability and now bisected areas formerly characterised by a shared sense of community and ongoing exchanges. During World War I the eastern Alpine region was one of the epicentres of the conflict.[17]
After World War II, the Alps entered a new phase. At one and the same time, regional identities were reinforced and a common Alpine identity was constructed. A remarkable step was made in 1991 with the signing of the
Alpine Convention between all Alpine countries and the European Union. This process was strengthened by the appearance of a new set of cultural values for the Alps. In the nineteenth century, there had been a tension between the romantic advocates of the "sacredness" of the Alpine peaks (such as
John Ruskin), and modern mountain climbers (such as Leslie Stephen), who promoted the notion of the Alps as the "playground of Europe". In the twentieth century, the mountains acquired a clearly positive, iconic, status as places unsullied by undesirable urban influences such as pollution, noise and so on.[18]
The fascination that the Alps exerted on the British has to be related to the general increase in charm and appeal of this mountain range during the eighteenth century. Yet British particularities were involved as well. Traditionally, many Englishmen felt the attraction of the
Mediterranean, which was associated with the practice of the
Grand Tour, and thus had to cross Europe and the Alps to reach it.[19] From a place of transit, the Alps turned into a tourist destination as the flow of people and means of transport increased. Moreover, with the invention of new sports the Alps became an area of experimental training. The Alps offered many mountain climbers a
degree of difficulty that fit their expectations.
The convergence of these phenomena granted to Alpine tourism a central position. It intensified from the middle of the nineteenth century onwards and, in spite of fluctuations, would never lose its importance. Railway companies, travel guides, travelogues and travel agents joined forces to make the Alps a prestigious tourist destination. With
Thomas Cook in particular, the Alps appeared, as early as 1861, in the catalog of tourist offers and were instrumental in the establishment of a "truly international industry" of tourism. This industry developed the infrastructure: railway lines, hotels and other services such as casinos, promenades, improvements, and funiculars.[20]
The conquest of the Alps by British tourists was achieved along with their domestication and with the passionate participation of local, regional and national élites, be they political, economic or cultural.
Leslie Stephen, in a best-selling book first published in 1871, defined the Alps as "the Playground of Europe". The book highlights the incredible success of the mountains but it also reflects the tensions that emerged among their visitors. There was a clash between the "real enthusiasts", sensitive to beauty, and the "flock of ordinary tourists" sticking to their customs and comforts.
During the twentieth century, then, the Alps were involved in the
globalisation of tourism, a process that caused the multiplication of its destinations. However, in the British population these mountains retained an undeniable attraction. In fact, the British continued to view winter sports in particular (such as skiing, skating, bobsleigh, curling) as significant grounds for justifying their travel and their perpetuation of a unique culture. The personalities of
Gavin de Beer and
Arnold Lunn represent this attitude through a prolific interpretation of this mountain range from every possible perspective. Indeed, the British have never ceased to love and be attracted to the Alps. This is not likely to end soon, if the advertisements and presentations of the major Alpine resorts that intersperse the Sunday editions of the major newspapers are any indicator.
As a result of the complicated history of the Alpine region, the native language and the national feelings of the inhabitants do not always correspond to the current international borders. The
Trentino-Alto Adige/Südtirol region, which was annexed by Italy after World War I, has a German-speaking majority in the northern province of
South Tyrol. There are Walser German speakers to found in northern Italy near the Swiss border. There are some French and
Franco-Provencal-speaking districts in the Italian
Aosta Valley, while there are clusters of Slovene-speakers in the Italian portion of the
Julian Alps, in the
Resia Valley (where the archaic
Resian dialect of Slovene is still spoken) and in the mountain district known as
Venetian Slovenia.
^Philippe Della Casa (ed.): Prehistoric alpine environment, society, and economy, Bonn 1999; Pierre Bintz, Thierry Tillet: Migrations et gestions saisonnières des Alpes aux temps préhistoriques, in: Histoire des Alpes 3 (1998), pp. 91–105; Noël Coulet: Vom 13. bis 15. Jahrhundert: die Etablierung der provenzalischen Transhumanz, in: Histoire des Alpes 6 (2001), pp. 147–158.
^See e.g. Jochen Martin (ed.), Atlas zur Kirchengeschichte. Die christlichen Kirchen in Geschichte und Gegenwart, Freiburg i. B. 1987.
^Fernand Braudel: The Mediterranean and the Mediterranean World in the Age of Philip II, vol. 1, Berkeley 1995, quote p. 33.
^Jean-François Bergier; Gauro Coppola (eds.): Vie di terra e d’acqua. Infrastrutture viarie e sistemi di relazioni in area alpina (secoli XIII-XVI), Bologna 2007.
^See the thematic issues of Histoire des Alpes 3 (1998) and 5 (2000).
^Jon Mathieu: History of the Alps 1500–1900. Environment, Development, and Society, Morgantown 2009, p. 34-35 (here converted to the area of the Alpine Convention); for the last figure see Alpine Convention: Report on the State of the Alps, Innsbruck 2007, p. 36 (national statistics from 1999 to 2005).
^Bernard Debarbieux: La nomination au service de la territorialisation. Réflexions sur l'usage des terme ‚alpe’ et ‚montagne’, in: Le Monde alpin et rhodanien 25 (1997), pp. 227–241.
^Luigi Lorenzetti, Raul Merzario, Il fuoco acceso. Famiglie e migrazioni alpine nell’Italia dell’età moderna, Rome 2005.
^Werner Bätzing: Die Alpen. Entstehung und Gefährdung einer europäischen Kulturlandschaft, München 1991.
^An important case study is Luca Mocarelli: La lavorazione del ferro nel Bresciano tra continuità e mutamento (1750–1914), in: Giovanni Luigi Fontana (ed.), Le vie dell’industrializzazione europea. Sistemi a confronto, Bologna 1997, pp. 721–760.
^Andrea Bonoldi, Andrea Leonardi (eds.): Energia e sviluppo in area alpina. Secoli XIX e XX, Milan 2004.
^Andrea Leonardi, Hans Heiss (eds.): Turismo e sviluppo in area alpina, Innsbruck 2003 and the issue on tourism and cultural change in Histoire des Alpes 4 (2004).
^A survey in Stefano Maggi: Le ferrovie, Bologna 2008.
^See e.g. Gianni Pieropan: Storia della grande guerra sul fronte italiano 1914–1918, Milan 2001.
^See e.g. Enrico Camanni: La montagna descritta, in: Le cattedrali della terra, Milan 2000, pp. 160–165.
^John Pemble, The Mediterranean passion. Victorians and Edwardians in the South, Oxford 2010.
^Laurent Tissot, Naissance d’une industrie. Les Anglais et la Suisse au XIX siècle, Lausanne 2000.
Marco Bellabarba, Hannes Obermair, Hitomi Sato (eds): Communities and Conflicts in the Alps from the Late Middle Ages to Early Modernity. Il mulino – Duncker & Humblot, Bologna-Berlin 2015.
ISBN978-88-15-25383-5, and
ISBN978-3-428-14821-9.
Bergier, Jean-François: Pour une histoire des Alpes, Moyen Âge et Temps modernes. Ashgate, Aldershot UK 1997,
ISBN0-86078-653-6.
Braudel, Fernand: The Mediterranean and the Mediterranean World in the Age of Philip II, 2. vols. University of California Press, Berkeley 1995 (first French edition 1949/66).
ISBN978-0-520-20308-2
Dictionnaire encyclopédique des Alpes, 2 vols. Glénat, Grenoble 2006,
ISBN2-7234-3527-X and 2-7234-5073-2.
Fontaine, Laurence: Pouvoir, identités et migrations dans les hautes vallées des Alpes occidentales (XVIIe-XVIIIe siècle). Presses Universitaires de Grenoble, Grenoble 2003.
ISBN2-7061-1100-3.
Guichonnet, Paul (ed.): Histoire et Civilisation des Alpes, 2 vols. Editions Privat Toulouse and Payot Lausanne 1980,
ISBN2-7089-2372-2.
Leonardi, Andrea; Hans Heiss (eds.): Tourismus und Entwicklung im Alpenraum, 18.-20. Jahrhundert. Studien-Verlag, Innsbruck 2003.
ISBN978-3-7065-1833-8.
Lorenzetti, Luigi; Raul Merzario: Il fuoco acceso. Famiglie e migrazioni alpine nell’Italia d’età moderna. Donzelli editore, Rome 2005.
ISBN88-7989-987-2.
Mathieu, Jon: History of the Alps 1500–1900. Environment, Development, and Society. Translated by Matthew Vester. West Virginia University Press, Morgantown 2009 (first German edition 1998),
ISBN1-933202-34-3.
Mathieu, Jon; Simona Boscani Leoni (eds.): Die Alpen! Zur europäischen Wahrnehmungsgeschichte seit der Renaissance. Peter Lang, Berne 2005,
ISBN3-03910-774-7.
Reichler, Claude: La découverte des Alpes et la question du paysage. Georg Editeur, Geneva,
ISBN2-8257-0782-1.
Tschofen, Bernhard: Berg, Kultur, Moderne. Volkskundliches aus den Alpen. Sonderzahl-Verlag, Vienna 1999.
ISBN3-85449-163-8.
Viazzo, Pier Paolo: Upland communities. Environment, population and social structure in the Alps since the sixteenth century. Cambridge University Press, Cambridge 1989,
ISBN0-521-30663-9.
Katharina Winckler: Die Alpen im Frühmittelalter: Die Geschichte eines Raumes in den Jahren 500 bis 800. Böhlau, Wien 2012,
ISBN978-3205787693; online access ont
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